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dc.contributor.author | Montiel López, Andrea | es |
dc.date.accessioned | 2020-11-09T12:49:36Z | |
dc.date.available | 2020-11-09T12:49:36Z | |
dc.date.issued | 2019 | es |
dc.identifier.citation | Montiel López, Andrea. Pia Desideria : Entre el aguardiente y la vida ascética. Las calaveras borrachas claman por el chinguirito (México, 1836). En: Imago: revista de emblemática y cultura visual, 11 2019: 135-152 | es |
dc.identifier.uri | https://hdl.handle.net/10550/76295 | |
dc.description.abstract | The allegory of the body as a prison of the soul was visually depicted as a skeleton that imprisons a figure with childish features. One of the earliest examples of this image is the emblem «Infelix ego homo!» included in Herman Hugo?s Pia Desideria (1624); however the pictura was incorporated in other media and contexts allowing its survival even to the end of the 19th century. In Mexico, it evolved from an ascetic-moralistic book to a popular pamphlet of ghostly apparitions revealed in dreams. How did this emblem ?based on Neoplatonic philosophy? evolve from a book written in Latin to a popular nineteenth century pamphlet? Did it conserve part of its original meaning? KEYWORDS Death; Soul; Hard Liquor; Mexico. | es |
dc.title | Pia Desideria : Entre el aguardiente y la vida ascética. Las calaveras borrachas claman por el chinguirito (México, 1836) | es |
dc.type | journal article | es_ES |
dc.subject.unesco | UNESCO::HISTORIA | es |
dc.identifier.doi | 10.7203/imago.11.15053 | es |
dc.type.hasVersion | VoR | es_ES |