NAGIOS: RODERIC FUNCIONANDO

Aristóteles entre doxografía y biografía: sobre Diógenes Laercio V 31

Repositori DSpace/Manakin

Valencià Castellano

Inici
Investigació
Revistes
Studia Philologica Valentina
Studia philologica valentina. 2019. Número 21
Visualitza element

IMPORTANT: Aquest repositori està en una versió antiga des del 3/12/2023. La nova instal.lació está en https://roderic.uv.es/

Aristóteles entre doxografía y biografía: sobre Diógenes Laercio V 31

Mostra el registre parcial de l'element

dc.contributor.author	Grau Guijarro, Sergi	es
dc.date.accessioned	2021-02-17T08:13:30Z
dc.date.available	2021-02-17T08:13:30Z
dc.date.issued	2019	es
dc.identifier.citation	Grau Guijarro, Sergi. Aristóteles entre doxografía y biografía: sobre Diógenes Laercio V 31. En: Studia philologica valentina, 21 2019: 133-147	es
dc.identifier.uri	https://hdl.handle.net/10550/77792
dc.description.abstract	It is intended to draw attention to a couple of phrases that appear right towards the middle of Aristotle?s controversial doxography that can be read in the Lives and doctrines of the most illustrious philosophers by Diogenes Laertius V 31, and which certainly do not correspond to any known doxographic system. As it frequently happens in the Laercian work, the same consideration about whether or not the philosopher should fall in love and get married is identical in other, completely different doxographies: the Cyrenaic (DL II 91), the Stoic (DL VII 129) and the Epicurean (DL X 118). It is possible to consider, then, the origin of this interest in the sentimental life, we could say, of the philosophers, in several doxographies. Once it has been established that its presence can hardly be traced in the philosophers? own doctrines, it is interesting to ask whether it could be a biographical topic transferred to doxography, as well as the statements about whether the philosopher should live in the court of the powerful.	es
dc.subject	1135-9560 8276 Studia philologica valentina 536436 2019 21 7225817 Aristóteles entre doxografía y biografía: sobre Diógenes Laercio V 31 Grau Guijarro	es
dc.subject	Sergi It is intended to draw attention to a couple of phrases that appear right towards the middle of Aristotle?s controversial doxography that can be read in the Lives and doctrines of the most illustrious philosophers by Diogenes Laertius V 31	es
dc.subject	and which certainly do not correspond to any known doxographic system. As it frequently happens in the Laercian work	es
dc.subject	the same consideration about whether or not the philosopher should fall in love and get married is identical in other	es
dc.subject	completely different doxographies: the Cyrenaic (DL II 91)	es
dc.subject	the Stoic (DL VII 129) and the Epicurean (DL X 118). It is possible to consider	es
dc.subject	then	es
dc.subject	the origin of this interest in the sentimental life	es
dc.subject	we could say	es
dc.subject	of the philosophers	es
dc.subject	in several doxographies. Once it has been established that its presence can hardly be traced in the philosophers? own doctrines	es
dc.subject	it is interesting to ask whether it could be a biographical topic transferred to doxography	es
dc.subject	as well as the statements about whether the philosopher should live in the court of the powerful. Diógenes Laercio ? doxografía filosófica ? biografía griega antigua de filósofos ? vida de Aristóteles	es
dc.subject	Diogenes Laertius ? philosophical doxography ? ancient Greek biography of philosophers ? Aristotle?s life 133 147 https://pages.uv.es/SPhV/cas/numero21.wiki	es
dc.title	Aristóteles entre doxografía y biografía: sobre Diógenes Laercio V 31	es
dc.type	journal article	es_ES
dc.subject.unesco	UNESCO::CIENCIAS DE LAS ARTES Y LAS LETRAS	es
dc.identifier.doi		es
dc.type.hasVersion	VoR	es_ES